Dadistan-i Dinik (or Religious Opinions from Manuskihar young man away from Yudan-Yim, Dastur out-of Pars and Kirman, A great
PAHLAVI Texts. Area I. EW Western (1880) SBE 5. Oxford: Clarendon. That it and further volumes translate enduring theological and you will legal texts (since the recognized in the 1880s) from Zoroastrianism, thought to be a consequence of Avestan messages now lost. Translator opinions towards of a lot dilemmas and you will concerns from his work. Notes listed here are most tentative. Bundahis (or even the Fresh Creation). ch. XV: 1-5 (transl. kissbrides.com have a peek at the link pp. 52-54), design story, earliest guy and first woman, and a tree “whose fruit was the new 10 varieties of people” – which have mention in order to XV: 30 (pp. 59-60) where footnote six covers 10 designs of ‘monsters’, remembering tales from strange races inside the Asia. Mention as well as racial distinction within the ch. XXIII: 1-2 (p. 87), now really unpleasant. Shayast Los angeles-Shayast (and/or Proper and you may Improper). ch. II: 97, fnt.5 (p. 270), meanings from ‘armest’, along with ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways stages regarding children’s duty having completely wrong chatter while in the prayer big date: around 5 years, no blame; from four so you’re able to seven, e to the dad; 7 to ten, greater level of youth’s obligation. V: 7 (pp. 292-93) reasons deaf and dumb person who try not to build proper reaction to prayers. VI: 1-2, “New deaf and dumb and you can helpless” (‘armest’: footnote dos provides likely definition right here, “a keen idiot, or nuts individual”), in the event regarding best habits and you can temper, “try not able to performing an effective work”. X: 35 (p. 332), a woman are complement particular priestly responsibilities one of feminine; footnote six cites Avestan passage in which “one woman who’s not feeble-minded” can create some priestly responsibilities to own students.
LXIV: 2-5 (pp
PAHLAVI Texts. Region II. The newest Dadistan-i Dinik as well as the Epistles off Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, towards heredity, appears to suggest that good son (otherwise his partner) “who is blind both in sight, otherwise crippled [armest – get a hold of earlier in the day annotation] in foot, or maimed in their hands” gets double new display regarding an able-bodied young buck, a variety of positive discrimination allegedly based on you prefer. Epistles of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust the new clubfooted (apafrobd)”. Footnote 2 means a current individual named Z., “who had endeavoured in order to conceal new deformity you to disqualified him” from the high priesthood. Pick and Introduction (p. xxvi). Appendix. III, into the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of divorce or separation, mentions “vice and fraud and heartache out of deformity” given that flaws which could privately getting attributed to one.
PAHLAVI Texts. Region III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (otherwise Viewpoints of your own Soul off Insights). Ch. XV: 1-6 and you may footnote dos (p. 42), describes “the new poorest and more than remote (armesttum) person” (pick before annotation towards the ‘armest’) who maintains honesty from inside the imagine, term and you may action, will get an excellent functions imputed so you can your although struggling to in reality carrying out such as work. Ch. XXVI: 4-6, (p. 56), the blind person who features reached training and you can skills “is to be thought to be voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “exactly who brings rooms rooms towards the ill and you can secluded [‘armest’] and you can dealers”. Sikand-Gumanik Vigar (or perhaps the Doubt-Dispelling Cause). V: 63-64 (p. 144), if the a close look, ear canal, nostrils, limb etc are handicapped, one of several most other organ isn’t any replacement. X: 64 (p. 170), reference to “manual body language” certainly ways Zoroaster preached and you can pretty sure King Gustasp. XII: 64-70 (p. 207), blindness numbers that have darkness, lack of knowledge an such like inside a listing of “demoniacal peculiarities”. Sad Dar of Hundred Subjects. Ch. 326-27), charges to own theft become amputation regarding ear and you can (on 3rd offense) away from right hand, in addition to a superb and prison sentence.