Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) posta sipariЕџi gelinleri nasД±l Г§alД±ЕџД±r writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
A good example of good rabbi whom know that Maimonides’s terms justified overcoming a person’s partner to have an effective “good” produce was Roentgen
In Muslim Spain, R. His emotions for the the latest domineering woman would be the fact she can be hit in order to coach their. The guy produces in his publication Ben Mishlei: “Strike your lady versus hesitation if she tries to dominate you eg men and introduces their own lead [too much]. Usually do not, my personal young man, don’t you become your wife’s wife, if you’re your wife was her partner’s partner!” Fundamental his words is the fact that the greatest lady is but one whom is subservient; the new crappy woman is but one that is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) try among the first sages so you can suggest new husband so you can defeat their controling wife to make certain that she stay-in her put
Jonah ben Abraham Gerondi (c. 1200–1263), whom recognized the theory one to a partner may defeat their wife in the event the she transgresses: “A man must not defeat his neighbors. . The person exactly who beats their neighbors transgresses one or two bad precepts. And so it is into man who sounds his partner. The guy transgresses a couple of negative precepts, if the guy don’t strike their own to help you reprove their unique for the majority transgression” [importance mine] (Iggeret Teshuvah, Constantinople, 1548). Ergo Roentgen. Jonah distinguishes between wife violence and complete stranger physical violence. One could merely assault an individual’s wife if the rationalized, but one could never ever physical violence one’s feminine neighbors.